Everything about Georgia

Log in Register

Svetitskhoveli cathedra |

Published in Georgia - Social interactions and entertainment - 0 - 14 Mar 21 07:55

The Svetitskhoveli Cathedral (Georgian: სვეტიცხოვლის საკათედრო ტაძარი, sveticxovlis sakatedro tadzari; literally the Cathedral of the Living Pillar) is an Orthodox Christian cathedral located in the historic town of Mtskheta, Georgia, to the northwest of the Georgian capital Tbilisi. A masterpiece of the Early and High Middle Ages, Svetitskhoveli is recognized by UNESCO as a World Heritage Site. It is currently the second largest church building in Georgia, after the Holy Trinity Cathedral.Svetitskhoveli CathedralReligion
Known as the burial site of the claimed Christs mantle, Svetitskhoveli has long been one of the principal Georgian Orthodox churches and is among the most venerated places of worship in the region. Throughout the centuries, the cathedral served as the burial place for kings. The present cross-in-square structure was completed between 1010 and 1029 by the medieval Georgian architect Arsukisdze, although the site itself dates back to the early fourth century. The exterior archature of the cathedral is a well-preserved example of typical decorations of the 11th century.Svetitskhoveli is considered an endangered cultural landmark; it has survived a variety of adversities, and many of its priceless frescoes have been lost due to being whitewashed by the Russian Imperial authorities.
Edit
Edithttps://upload.wikimedia.org/wikipedia/commons/thumb/a/a3/Sabinin._Glory_of_Iveria.jpg/190px-Sabinin._Glory_of_Iveria.jpgThe Glory of Iberia (1880s), an icon by Mikhail Sabinin illustrating the legend of Living Pillar.The original church was built in 4th century AD during the reign of Mirian III of Kartli (Iberia). St. Nino is said to have chosen the confluence of the Mtkvari (Kura) and Aragvi rivers as the place of the first Georgian Church.According to Georgian hagiography, in the 1st century AD a Georgian Jew from Mtskheta named Elias was in Jerusalem when Jesus was crucified. Elias bought Jesus’ robe from a Roman soldier at Golgotha and brought it back to Georgia. Returning to his native city, he was met by his sister Sidonia who upon touching the robe immediately died from the emotions engendered by the sacred object. The robe could not be removed from her grasp, so she was buried with it. The place where Sidonia is buried with Christs robe is preserved in the Cathedral. Later, from her grave grew an enormous cedar tree. Ordering the cedar chopped down to build the church, St. Nino had seven columns made from it for the churchs foundation. The seventh column, however, had supernatural properties and rose by itself into the air. It returned to earth after St. Nino prayed the whole night. It was further said that from the seventh column a sacred liquid flowed that cured people of all diseases.In Georgian sveti means pillar and tskhoveli means life-giving or living, hence the name of the cathedral. An icon portraying this event can be seen on the third column on the left-hand from the entrance. Reproduced widely throughout Georgia, it shows Sidonia with an angel lifting the column in heaven. Saint Nino is in the foreground: King Mirian and his wife, Queen Nana, are to the right and left. Georgia officially adopted Christianity as its state religion in 337.https://upload.wikimedia.org/wikipedia/commons/thumb/7/7f/Svetitskhoveli_Cathedral_Sidonia.jpg/190px-Svetitskhoveli_Cathedral_Sidonia.jpgA 17th-century ciborium under which the robe of Jesus is said to have been buriedMedieval and modernEditSvetitskhoveli Cathedral, originally built in the 4th century, has been damaged several times during history, notably by the invasions of Arabs, Persians and Timur, and latterly during Russian subjugation and the Soviet period. The building has also been damaged by earthquakes.The present Svetitskhoveli Cathedral was built between 1010 and 1029 by the architect Arsukidze, at the invitation of the Catholicos Melchizedek I of Georgia. The king of Georgia at that time was Giorgi I (George I).A notable reconstruction was carried out at the end of 14th century after it was destroyed by Tamerlan. The next large renovation came in the beginning of 15th, when the current dome was built, being subsequently renovated again in the middle of 17th century.During the restoration of 1970-71 which was presided over by Vakhtang Tsintsadze, the base of the basilica built in the late 5th century by King Vakhtang Gorgasali after St. Ninos original church was found. During the early years of Georgian church building, the basilica was the dominant type of the Georgian church architecture before the crossed-dome style emerged.The cathedral is surrounded by a defensive wall, built of stone and brick during the reign of King Erekle II (Heraclius) in 1787.In the beginning of 1830s the cathedral was visited by the Russian Emperor. In connection with this, the portal galleries, surrounding the church from the north, west and south, which had been in unsatisfactory condition, were demolished.Archaeological expeditions in 1963 found the 11th century house of the Patriarch at the southern part of the wall. Inside the church yard, the remains of the two-story palace of Patriarch Anton II were found.

Support

spage

Comments (0)