TheÂ
Svetitskhoveli Cathedral (
Georgian: სვეტიცხáƒáƒ•ლის სáƒáƒ™áƒáƒ—ედრრტáƒáƒ«áƒáƒ ი,Â
sveticxovlis sakatedro tadzari; literally theÂ
Cathedral of the Living Pillar) is an Orthodox Christian cathedral located in the historic town ofÂ
Mtskheta,Â
Georgia, to the northwest of the Georgian capitalÂ
Tbilisi. A masterpiece of theÂ
Early andÂ
High Middle Ages, Svetitskhoveli is recognized byÂ
UNESCOÂ as aÂ
World Heritage Site. It is currently the second largest church building in Georgia, after theÂ
Holy Trinity Cathedral.Svetitskhoveli CathedralReligion
Known as the burial site of the claimedÂ
ChristsÂ
mantle, Svetitskhoveli has long been one of the principalÂ
Georgian Orthodox churches and is among the most venerated places of worship in the region.
 Throughout the centuries, the cathedral served as the burial place for kings. The presentÂ
cross-in-square structure was completed between 1010 and 1029 by the medieval Georgian architect Arsukisdze, although the site itself dates back to the early fourth century. The exterior archature of the cathedral is a well-preserved example of typical decorations of the 11th century.Svetitskhoveli is considered an endangered cultural landmark;
 it has survived a variety of adversities, and many of its priceless frescoes have been lost due to being whitewashed by theÂ
Russian Imperial authorities.
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The Glory of Iberia (1880s), an icon byÂ
Mikhail Sabinin illustrating the legend of Living Pillar.The originalÂ
church was built in 4th century AD during the reign ofÂ
Mirian IIIÂ ofÂ
Kartli (Iberia).Â
St. Nino is said to have chosen the confluence of theÂ
Mtkvari (Kura) andÂ
Aragvi rivers as the place of the first Georgian Church.According to GeorgianÂ
hagiography, in the 1st century AD aÂ
Georgian Jew from Mtskheta named Elias was inÂ
Jerusalem whenÂ
Jesus was crucified. Elias boughtÂ
Jesus’ robe from a Roman soldier atÂ
Golgotha and brought it back to Georgia. Returning to his native city, he was met by his sister Sidonia who upon touching the robe immediately died from the emotions engendered by the sacred object. The robe could not be removed from her grasp, so she was buried with it.
 The place where Sidonia is buried withÂ
Christs robe is preserved in the Cathedral. Later, from her grave grew an enormousÂ
cedar tree. Ordering the cedar chopped down to build the church, St. Nino had seven columns made from it for the churchs foundation. The seventh column, however, had supernatural properties and rose by itself into the air. It returned to earth after St. Nino prayed the whole night. It was further said that from the seventh column a sacred liquid flowed that cured people of all diseases.InÂ
GeorgianÂ
sveti means pillar andÂ
tskhoveli means life-giving or living, hence the name of the cathedral. AnÂ
icon portraying this event can be seen on the third column on the left-hand from the entrance. Reproduced widely throughout Georgia, it shows Sidonia with anÂ
angel lifting the column in heaven. Saint Nino is in the foreground: King Mirian and his wife, Queen Nana, are to the right and left.
 Georgia officially adopted Christianity as itsÂ
state religion in 337.

A 17th-centuryÂ
ciborium under which the robe of Jesus is said to have been buriedMedieval and modern
EditSvetitskhoveli Cathedral, originally built in the 4th century, has been damaged several times during history, notably by the invasions ofÂ
Arabs,Â
Persians andÂ
Timur, and latterly duringÂ
Russian subjugation and theÂ
Soviet period. The building has also been damaged byÂ
earthquakes.The present Svetitskhoveli Cathedral was built between 1010 and 1029 by the architect Arsukidze, at the invitation of the CatholicosÂ
Melchizedek I of Georgia. The king of Georgia at that time wasÂ
Giorgi IÂ (George I).A notable reconstruction was carried out at the end of 14th century after it was destroyed byÂ
Tamerlan. The next large renovation came in the beginning of 15th, when the current dome was built, being subsequently renovated again in the middle of 17th century.During the restoration of 1970-71 which was presided over by Vakhtang Tsintsadze, the base of theÂ
basilica built in the late 5th century by KingÂ
Vakhtang Gorgasali after St. Ninos original church was found. During the early years of Georgian church building, the basilica was the dominant type of the Georgian church architecture before the crossed-dome style emerged.The cathedral is surrounded by a defensive wall, built of stone and brick during the reign of KingÂ
Erekle IIÂ (Heraclius) in 1787.In the beginning of 1830s the cathedral was visited by the Russian Emperor. In connection with this, the portal galleries, surrounding the church from the north, west and south, which had been in unsatisfactory condition, were demolished.Archaeological expeditions in 1963 found the 11th century house of the Patriarch at the southern part of the wall. Inside the church yard, the remains of the two-story palace of Patriarch Anton II were found.